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29 They named it Dan after their ancestor Dan, who was born to Israel.(A) But Laish was the name of the city formerly. 30 [a]The Danites set up the idol for themselves, and Jonathan, son of Gershom, son of Moses,(B) and his descendants were priests for the tribe of the Danites until the time the land went into captivity. 31 They maintained the idol Micah had made as long as the house of God was in Shiloh.[b]

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Footnotes

  1. 18:30 Micah’s shrine is now reinstalled at Laish-Dan. In the time of the kings of Israel and Judah, Dan was the site of one of the two national sanctuaries of the Northern Kingdom, both of which are strongly condemned by the editors of the Books of Kings, who regarded Jerusalem as the only acceptable place for a temple (1 Kgs 12:26–30). This verse draws a direct connection between Micah’s temple and the later royal sanctuary at Dan. Seen in this light the account of the establishment of Micah’s shrine, with its idol cast from stolen silver, becomes a highly polemical foundation story for the temple at Dan. Jonathan, son of Gershom, son of Moses: Micah’s Levite is now identified as the son or descendant of Gershom, Moses’ eldest son (Ex 2:22; 18:3). In the traditional Hebrew text an additional letter has been suspended over the name “Moses” to alter it to “Manasseh,” thus protecting Moses from association with idol worship. Captivity: although Samaria fell in 722/721 B.C., much of the northern part of the country, probably including Dan, had been subjugated about a decade earlier by the Assyrian emperor Tilgath-pileser III.
  2. 18:31 Shiloh: a major sanctuary which has a role in the final episode of Judges (21:12, 21).